841. A Neglected Argument for the Reality of God (O)
A. MS., G-1908-2, pp. 1-64, with 11 pp. of variants.
Published in the Hibbert Journal, vol. 7, pp. 90-112,
and again as 6.452-480.
*842. A Neglected Argument for the Reality of God (G)
A. MS., G-c.1905-1, pp. 1-134 (p. 27 and pp. 109-120
missing), with 40 pp. Of variants and 1 p. ("Contents
of G").
Published, in part, as 2.755-772, except 757nl (pp.
44-108, except 86-87). Unpublished: Dedication "to
the friend of my dreams." Autobiographical notes
on CSP's early interest in logic. Neglected ("Humble")
argument presented. Logical critic. The nature of real
doubt and inquiry. Man's tendency toward correct conjectures
illustrated. Retroduction and deduction. The division
of signs into iconic, indexical, and symbolic. Two
kinds of deductions: definitory and ratiocinative.
The correction of crude induction, e.g., argument against
miracles. Scholastic realism.
843. A Neglected Argument for the Reality of God (O)
(O)
A. MS., n.p., n.d., pp. 1-71.
Apparently two drafts which are interwoven, with few,
if any, pages missing, but with an order that is difficult
to maintain. Both drafts are drafts of MSS. 841 and
842.
844. Additament to the Article A Neglected Argument
for the Reality of God
A. MS., G-c.1910-1, pp. 1-8, with variants.
Published as 6.486-490 (pp. 1-8) and 6.491 (pp. 4-6
of an alternative section).
* 845. Answers to Questions about my Belief in God (A)
A. MS., G-c.1906-2, pp. 1-58.
Published as 6.494-501 (pp. 1-20) and 6.502-521 (pp.
32-58).
846. Notes for my Logical Criticism of Articles of the
Christian Creed
A. MS., G-c.1910-3, pp. 1-14.
Published in entirety as 7.97-109.
847. First Rough Draught of the Substance of A Logical
Examination of the Christian Creed in Brief Summary
A. MS., n.p., January 23, 1911, pp. 1-7.
CSP introduces himself to his reader: autobiographical
notes on ancestry and family traits. Galton's rule
of inheritance.
848. First Very Rough, Hasty, and Very Summary Draught
(in places requiting and admitting of Great Condensation)
of A Logical Examination of the Christian Creed
A. MS., n.p., January 24, 1911, pp. 1-12.
Slight revision of MS. 847. Galton's law of inheritance.
Autobiographical notes on family background and traits.
849. A Logical Criticism of Some Articles of Religious
Faith
A. MS., n.p., April 9-20, 1911, pp. 1-11 (p. 2 missing;
p. 11 misnumbered).
"Reasoning," "argument," and "sign,"
defined. Nature of signs: objects and interpretants
of signs; the possibility of self-reference of signs.
850. A Logical Criticism of Essential Articles of Religious
Faith
A. MS., n.p., April 22, 1911, pp. 1-3.
For a book which was to be divided into two parts, the
first part relating to logical critic. CSP regrets
"that the darker and more cruel parts of religious
faith have not had justice done to them nor brought
into so high relief as they ought."
851. Rough Draught of Preface to Logical Criticism of
Essential Articles of Religious Faith
A. MS., n.p., April 23, 1911, 1 p.
The spirit of science and the spirit of religion are
opposed. Religious life must begin in feeling.
* 852. A Logical Critique of Essential Articles of Religious
Faith
A. MS., n.p., April 25-May 21, 1911, pp. 1-15 unfinished;
6-14 of a discarded draft; plus 6 pp. also discarded.
CSP's plan to divide his book into two parts, one part
concerned with logical critic and the other with the
application of the principles of logical critic to
religious questions. The meaning of "philosophy"
as "a heuritic science of categorical truth."
Philosophy based upon the common experience of all
mankind. Doubt and belief opposed. Positive and negative
doubt distinguished, with negative doubt regarded as
the mere absence of belief. The meaning of "real";
its Latin derivation. Reality and hallucinatory experience.
Common sense and critical common sense. Verbs and the
Basque language (p. 15).
853. Important Jottings for my Critique of the Articles
of Religious Faith
A. MS., n.p., April 30, 1911, 1 folded sheet.
The failure to accept common sense judgments as true
has led to false metaphysics and to a rejection of
common sense religious faith of the deeper kind.
854. Notes on Logical Critique of the Essential Articles
of Religious Faith
A. MS., n.p., October 20, 1911, 1 folded sheet.
The nature of a sign: sign objects and interpretants.
855. Contents of Rough Draught of Logical Critique of
Religious Faith
A. MS., n.p., n.d., 1 folded sheet.
Presumably an outline of the topics with which CSP's
book is to be concerned. CSP's intention is to couple
logical critic with the facts of human life.
856. A Logical Criticism of the Articles of Religious
Belief
A. MS., n.p., 2 pp. of one of the alternative sections
are dated April 5 and 7, 1911, pp. 1-18, with several
alternative sections.
The contempt for religious faith in scientific circles
reveals, not open-mindedness, but prejudice. Deduction,
induction, and retroduction are the only kinds of reasoning.
Deduction as either necessary or probable. Determinism
and free will. Over-specialization on the part of the
average scientist has made him culturally ignorant
- a queer mixture of enlightenment and of what is the
equivalent of superstition. Laws of nature. Miracles
and ultramiracles. Two of the alternative sections
contain a discussion of existential graphs.
857. Lecture I
A. MS., n.p., n.d., pp. 1-5, incomplete.
This is the first lecture of the course planned in MS.
876. Double purpose of lecture: (1) to determine what
a reasonable mind of the day ought to think of religion
and (2) to comment on the validity of reasoning in
general. Three and only three kinds of reasoning. Abduction,
or retroduction. CSP's objectivity on the question
of God's existence. If there is an Absolute, it is
nothing like God.
858. An Essay on the Limits of Religious Thought written
to prove that we can reason upon the nature of God
A. MS., n.p., n.d., 8 pp.
There are two dates on the verso of one of the pages:
April 10, 1857 and January 11, 1861. The possibility
of giving intelligible definitions of things which
themselves can not be comprehended. Is the definition
of "infinite" possible? The three necessary
modes of dependency are community, causality, and influx.
The three perfect degrees of modality are possibility,
actuality, and necessity. All degree admits of one
of three successive degrees: nullity, positivity, and
perfection. All stages have one of three temporal expressions:
retrogression, contemporaniety, or succession. The
three intuitions of expression. The three total quantities
of intuition and the three infinite qualities of quantity.
Lastly, the three influxual dependencies of quality:
negation, reality, infinity.
859. Influx. Proof of the Infinite Nature of the Creator
A. MS., n.p., n.d., 1 p.
860. [Nominalism, Realism, and the Logic of Modern Science]
A. MS., G-c.1896-1, 17 pp.
From this manuscript, 6.492-493 were published. Unpublished:
scientific method and the solution of philosophical
problems. Misapprehensions concerning the scientific
method. Nominalistic and realistic metaphysics.
861. [On Religious Belief, The Efficacy of Prayer, and
Proof of God's Reality]
A. MS., n.p., n.d., 6 pp. incomplete.
The verso of one page includes a brief comment on the
meaning of in relation to the views of Albertus Magnus
and Duns Scotus. Cf. A3 of MS. 845.
862. [On the Recognition of Divine Inspiration]
A. MS., n.p., n.d., 7 pp. (discontinuous but possibly
parts of two drafts).
On the possible sources of knowledge.
863. [The Effect of Scientific Thought on Spiritual
Beliefs]
A. MS., n.p., n.d., 3 pp.
864. Notes for my little book on Religion
A. MS., notebook, n.p., June 20, 1906, with a sheet
of notes which seem to be part of the same project.
One page provides what is probably the topical outline
of a book would have treated the relationship between
science and religion.
865. [Notes on Religious and Scientific Infallibilism]
A. MS., G-c.1897-2, 4 pp. and 7 pp.
The manuscript of 4 pp. was published as 1.8-14. The
manuscript of 7 pp. was not published. Anticipated
awakening of religious life, with greater simplicity
of belief and greater spiritualization of the creeds.
The Church's claim to infallibility is sound enough
if by "infallibility" is meant practical
infallibility.
866. [On the Reconciliation of Religion and Science]
A. MS., n.p., n.d., 6 pp.
The denial of mechanical infallibilism, coupled with
a plea for the moderation of religious infallibilism.
Agnosticism is found intolerable. The reconciliation
of religion and science can not be accomplished by
a religion of science.
867. [Religion, Science, and Fallibilism]
A. MS., G-c.1897-1, pp. 10-12.
Published in entirety as 1.3-7.
868. [Notes on Science and Religion]
A. MS., n.p., n.d., 4 pp., with a typed copy.
The effect of religious exercises upon morality.
869. Hume on Miracles (H on M)
A. MS., G-1901-2b, pp. 1-34, with rejected pp. 7-8.
Published in entirety as 6.522-547.
870. What is a Law of Nature (Law of Nat)
A. MS., n.p., [c.1901?], pp. 1-40, with variants.
The meaning of the phrase "Law of Nature,"
and the history of its usage. The Aristotelian theory
of growth and potentiality. Scholastic realism and
substantial forms. The anti-Aristotelianism of Ockham.
The Cartesian view of "law." Seventeenth-century
atheism in England. Modern nominalism.
871. What is a Law of Nature? (L of N)
A. MS., n.p., n.d., pp. 1-27 (p. 24 missing), plus several
variants.
"Law of nature" as the "prognostic generalization
of observations." Conception of law of nature
prevalent in Hume's England. Hume's argument against
miracles.
872. The Idea of a Law of Nature among the contemporaries
of David Hume and among advanced thinkers of the present
day (Law)
A. MS., G-1901-2a, April 19, 1901, pp. 1-29; plus 16
pp. of at least one other draft, with 1 p. bearing
the title "Hume on Miracles and the Laws of Nature."
Published, in part, as 1.133-134 (pp. 4-9). Unpublished:
definition of "philosophy," with philosophy
and mathematics sharply differentiated. Hume and his
contemporaries. Miracles and the laws of nature. How
the idea of evolution has influenced philosophy. Metaphysics
must be based upon a correct systematic logic. Whether
philosophy should be divided into two parts (logic
and metaphysics) or three parts (logic, metaphysics,
and ethics).
873. Hume's Argument against Miracles, and the Idea
of Natural Law (Hume)
A. MS., n.p., n.d., pp. 1-20, with variants.
Terminology: "inference," "abduction,"
"induction," "belief," "habit."
Pragmatism as a maxim of right thinking. Hedonism and
the distinction between pleasure and satisfaction.
Ultimate or final ends or aims.
874. The Order of Nature
TS. (CSP's), G-1877-5e, 14 pp.
Published in entirety as 6.395-427.
* 875. [On Natural Law and Chance]
A. MS., n.p., [c.1884], 36 pp.
Parts of a draft or drafts of one or more lectures delivered
at The Johns Hopkins University about 1883-84, perhaps
that on "Design and Chance" before the Metaphysical
Club on January 17, 1884. Analysis of conceptions of
design and intelligence. The tendencies of things toward
ends. Darwin's influence upon both science and philosophy.
The operation of chance.
876. Suggestions for a Course of Entretiens leading
up through Philosophy to the Questions of Spiritualism,
Ghosts, and finally to that of Religion
A. MS., n.p., n.d., pp. 1-11, with rejected pp. 1, 4;
plus 1 p. ("Entretien1").
Sketch of a course of half-hour lectures (followed by
conversation). The three basic kinds of reasoning:
deduction, induction, and retroduction. The justification
of reasoning.
877. Brief Sketch of a Proposed Series of Articles on
the Cosmology of Here and Hereafter
A. MS., n.p., n.d., 8 pp. (of several drafts).
Spiritualism examined; plan for four articles. On the
reverse side of three of these pages are drafts of
two letters, one of which is addressed to Murrian and
the other unaddressed.
878. Logic and Spiritualism
TS., sup(1)G-1890-4, pp. 1-19, with corrections and
additions in CSP's hand, a typed copy, and a galley
proof with CSP's corrections.
Published as 6.557-587. This manuscript was intended
for The Forum after correcting the galleys CSP became
dissatisfied with his efforts and so the article was
never published.
879. Logic and Spiritualism
A. MS., n.p., n.d., pp. 1-18 (pp. 10-12 missing); pp.
1-40 (pp. 6-7 missing);
a 4 pp. sequence belonging to one of the two incomplete
drafts of MS. 878.
On spiritualism and scientific open-mindedness. Adequate
discussion of spiritualism requires a satisfactory
solution to the soul-body problem. CSP's suggestion
that matter be regarded as a modification of mind rather
than mind as a modification of matter.
880. [On Spiritualism, Telepathy, and Miracles]
A. MS., n .p., [c.1890-91?], 11 pp.
CSP has never attended a successful seance. He speaks
of himself as "a hidebound sceptic," but
admits that there is no direct argument against spiritualism
and telepathy. Protestantism and Roman-Catholicism
on the question of miracles.
* 881. Telepathy
A. MS., G-1903-5, pp. 1-100, plus 49 pp. of variants.
Published, in part, as 7.597-688, except 597n3 (pp.
1-99, with deletions).
882. [Telepathy]
A. MS., n.p., n.d., pp. 16-18 (cf. G-c.1895-4 and 7.597n3).
Common sense flatly denies telepathy. CSP finds the
theory doubtful and rejects it provisionally.
883. [Thought Transference]
A. MS., n.p., n.d., 1 p.
Remarks on C. S. Minot's "Second Report to the
American Psychical Research Society on Experimental
Psychology."
884. An Examination of an Argument of Messrs. Gurney,
Myers, and Podmore"
TS., n.p., 1887, 20 pp. (four drafts of 5 pp. each).
One of these drafts is a typescript of G-1887-3. An
analysis of case histories of psychic phenomena in
Gurney's Phantasms of the Living.
885. Demsis
A. MS., n.p., 1892, 5 pp.
Draft of G-1892-2.
886. Immortality in the Light of Synechism
A. MS., G-c.1892-2, pp. 1-12.
Published in entirety as 7.565-578.
887. [For The Open Court article "What is Christian
Faith"]
A. MS., G-1893-3, 7 pp.
888. [For The Open Court article, "Pythagorics"]
A. MS., G-1892-1a, 4 pp., with 6 pp. addressed to the
Editor of The Open Court.
889. [An Illustration of an Unelevated Religion: Book
of Psalms]
A. MS., n.p., n.d., 1 p.
890. [Assorted Pages on Problems of Religious Belief]
A. MS., n.p., n.d., 2 pp. (continuous); plus 4 pp. (not
continuous).
The only solution to the problem of evil is to accept
the fact that Supreme Love embraces hate, and that
sin is a creation of God. "God delights in evil."
Anselm's argument that God necessarily exists is rejected.
891. Private thoughts principally on the conducted life
A. MS., notebook, n.p., 1853-March 17, 1888. Call number
Am 805.
Thirty-nine pages, being a collection of aphorisms on
such subjects as genius, love, solitude, worship, prayer,
heaven, impudence and grace, passion and pleasure,
freedom and causation, classification of the human
faculties. Sample: "Best maxim in writing, perhaps,
is really to love your reader for his own sake."
These aphorisms were apparently transcribed by CSP
from various other writings of his on several occasions.
Entry number LXX, for instance, is dated 1866 Nov.
20, and reads: "What is not a question of a possible
experience is not a question of fact." This seems
to be a slight revision of an entry in the Logic Notebook
(MS. 339), p. 11v also dated 1866 Nov. 20: "What
is not a question of what can possibly be known is
not a question of fact."
892. [On Moral Necessity and the Law of Love]
A. MS., n.p., n.d., 3 pp.
893. [Hegelianism, Christian Thought, and Morality]
A. MS., n.p., n.d., 3 pp., with another page which may
be part of the same manuscript. .
894. Religion and Politics
A. MS., G-c. 1895-2, pp. 1-3.
Published as 6.449-551, with the exception of the first
paragraph and the first sentence of the second paragraph
which concern the politician and his obligations to
his party.
CATEGORIOLOGY
895. [Notes on the Categories]
A. MS., G-c.1880-2, 41 pp.
Five pages of the manuscript were published as 1.353.
Omitted: application of the categories in formal logic.
Logical analysis of "Cogito, ergo sum." Kantian
and Peircean categories compared. The Kantian categories
of totality, plurality, and unity are nearly CSP's.
Criticism of Kant's views on the functions of judgments.
* 896. [Fragment on the Categories]
A. MS., n.p., n.d., 1 p.
Generous and degenerate Thirdness. Entelechy as the
mode of being constituted by generous Thirdness.
897. One, Two, Three: Kantian Categories
TS. (with CSP's corrections), n.p., n.d., 3 pp.
Metaphysics as an "imitation" of geometry.
Both geometrical and metaphysical axioms may be doubted.
Brief account of CSP's cosmology.
898. The List of Categories: A Second Essay (Cat)
A. MS., G-c.1894-1, pp. 1-4.
Published as 1.300-301, 1.293, 1.303, 1.326-329 in this
order.
899. The Cenopythagorean Categories (CC)
A. MS., n.p., n.d., pp. 1-13, incomplete, with 9 pp.
of variants.
Explanation of the use of the expression "Cenopythagorean."
Hypothesis: The elements of the world are such that
each expressly excludes the possibility of any contradiction.
The whole, in this case, is such as it is by virtue
of what the elements are. Some implications of this
hypothesis.
900. Logic of Mathematics: An attempt to develop my
categories from within (L of M)
A. MS., G-c.1896-2, pp. 5-69 (pp. 1-4 missing), with
48 pp. of variants.
Published in entirety as 1.417-520.
901. One, Two, Three: Fundamental Categories of Thought
and of Nature
A. MS., G-c.1885-1, pp. 1-39, incomplete, with a variant
p. 8.
Published, in part, as 1.369-372 and 1.376-378. Unpublished
(pp. 20-24; 33-39): If the three categories are connected
with reasoning, they must be present in the mind as
innate ideas when reasoning first takes place. The
three mental faculties corresponding to the three categories
of logic are feeling, volition, and cognition. The
three elements of consciousness must be capable of
physiological explanation. Speculation as to whether
the cell may contain all the fundamental elements of
the universe.
902. The Author's Response to the anticipated Suspicion
that he attaches a superstitious or fanciful importance
to the number three, and forces Divisions to a Procrustean
Bed of Trichotomy (R)
A. MS., G-1919-4, pp. 1-20, with 2 pp. of variants;
plus 10 pp. of an untitled earlier draft (9/11/10)
Published, in part, as 1.568-572. Unpublished (pp. 11-20):
The classification of the animal world is continued.
CSP's admission of his slight acquaintance with zoology
and, in spite of his study of classification under
Agassiz for six months (1860), his "incapacity"
for this kind of work. An examination of Huxley's classification
of fish. Also unpublished (pp. R9.1-9.8): Artificial
things are classified, with a view toward establishing
trichotomies.
903. [First, Second, Third Categories]
A. MS., n.p., n.d., 4 pp.
Fragments of other drafts of MS. 717.
904 [Firstness, Secondness, and Thirdness]
A. MS., G-c.1875-1 [1882 or later], 4 pp., 2 pp., 1
p.
The manuscript is on paper with a watermark of 1882
and so must be dated 1882 or later. The two-page sequence
was published as 1.337. The other pages offer an explanation
of the three categories and touch upon the three kinds
of philosophies of the absolute, namely, Epicureanism,
pessimism, and evolutionism.
905. One, Two, Three
A. MS., notebook, n.p., December 7, 1907 (the earliest
of several dates recorded).
Rough notes on the three categories. Digressions: stages
of inquiry; kinds of induction; probability. "Unpretentious
Argument for Reality of God" (April 16, 1908)
.
906. One, Two, Three; An Evolutionist Speculation
TS. (with corrections and additions in CSP's hand),
n.p., n.d., 2 pp., with alternative drafts and carbon
copies.
An attempt to explain Firstness, Secondness, and Thirdness
with the use of examples.
907. [Firstness, Secondness, and Thirdness]
TS. (with corrections and additions in CSP's hand),
n.p., n.d., 1 p.
The reason for not giving abstract definitions of the
conceptions of Firstness, Secondness, and Thirdness.
A denial that the One of Parmenides, the unity of "I
think," or any other unities discussed by philosophers
have anything at all to do with Firstness.
908. [The Categories]
A. MS., n.p., n.d., pp. 2-20, 6-8.
A deduction of the Categories. The breadth of pragmaticism.
The elements of the phaneron.
909. A Guess at the Riddle [and] Notes for a Book to
be entitled: A Guess at the Riddle
TS. (corrected), G-c.1890-1, 65 pp., including alternative
drafts.
The "Notes" alone were published as follows:
1.354-368; 1.373-375; 1.379-416, with omissions.
910. Types of Third Degenerate in the Second Degree
A. MS., n.p., n.d., pp. 1-2.
911. [Degrees of Degeneracy]
A. MS., n.p., n.d., 1 folded sheet.
A triple character has two degrees of degeneracy. Degeneracy
of a dual character. Nondegenerate dual relation is
a real relation. Token, index, icon.
912. [The Three Categories: Primian, Secundian, Tertian]
A. MS., n.p., n.d., 6 pp.; plus 1 p. which seems to
belong with the others.
913. [Firstness and Secondness]
A. MS., n.p., n.d., 4 pp.
914. [Firstness, Secondness, Thirdness, and the Reducibility
of Fourthness]
A. MS., n.p., n.d., pp. 5-8.
The nature of signs.
915. [The Three Categories and the Reduction of Fourthness]
A. MS., n.p., n.d., 3 pp.
The concepts of one, two, three are inseparably connected.
The concept of four (and of any higher number) is a
"complication" of three. In this connection
CSP's dispute with Sylvester is mentioned.
MISCELLANEOUS
916. The Modus of the It
A. MS., n.p., early, 4 pp., with a typed copy.
Three celestial worlds: manifold of sense, world of
consciousness, world of abstraction. That which is
in the sensible world enters the mental world by means
of a revelation which is part of the abstract world.
Three abstract revelations. Three kinds of absolute
existence. Three kinds of necessary modes: community,
causality, and influx. Three kinds of influxial derivation.
Three total shapes. Three immense manifestations. The
It and the Thou.
917. I, It, and Thou: A Book giving Instructions in
some of the elements of Thought
A. MS., n.p., early, 2 pp., consecutive, and 2 pp. which
are related.
The relationships of the three different worlds in which
I, It, and Thou are discovered.
918. On the Classification of the Human Faculties
A. MS., n.p., [c.1859], 1 folded sheet (3 pp.).
Rational psychology. The seven faculties (exhibiting
strong Kantian influence). Arousing regarded as a special
faculty, which guarantees the intelligibility of free
will. Classification of the I-impulse, It-impulse,
Thou-impulse.
* 919. [Fragments of Early Writings on Metaphysics]
A. MS., n.p., [c.1860], 23 pp.
Outlines for a book on metaphysics - the queen of the
sciences, the supreme science. I, It, Thou. The classification
of artificial objects with reference to final causes.
Signs. Symbols and their objects. Leading principles.
Truth. Sundry comments on life and death, heaven and
hell, and on the soul. Force and power.
920. [First Four Chapters of a Treatise on Metaphysics]
A. MS., n.p., August 21, 1861 (Preface), 48 pp.
The first three chapters constitute the "Introduction"
and are as follows: Chapter I, "Domain, Basis,
and Fabric of Metaphysical Thought"; Chapter II,
"The Insufficiency of Dialectics" (ground
of dogmatical, psychological, and logical dialectics);
Chapter III, "On the Uselessness of Transcendentalism."
The next chapter, the first chapter of Book I, is entitled
"Principles" and deals with man as the measure
of all things. More generally, these chapters are concerned
with metaphysics as the philosophy of primal truths;
that is, whose truths are the primary conditions of
all science. Fundamental distinctions of metaphysics.
Metaphysics, psychology, and religion. Truth and faith.
Refutation of transcendentalism. Notes on the work
of Kant, Hume, and Mansel. Idealism, materialism, realistic
pantheism as representing the three worlds of mind,
matter, and God. These worlds mutually exclude and
include each other.
921. [Fragments from a Treatise on Metaphysics]
A. MS., n.p., [1859-61], 16 pp., 4 pp., and 124 pp.
A table of contents and notes for Chapter II, "On
the Insufficiency of Dialectics." Dogmatical,
psychological, and logical dialectics. Examples of
the necessity of diflection and ordination. Probability
of error. Notes for another Chapter II, "Nature
of the Perfect." Proof that there are elementary
propositions and that every conception is of boundless
complication. Several other titles are distinguishable
of which the comprehensive title is: "Matter Preparatory
to Metaphysical Meditation." Other titles are
as follows: "Proper Domain of Metaphysics"
(May 21, 1859); "New Names and Symbols for Kant's
Categories" (May 21, 1859); "That There is
No Need of Transcendentalism" (May 21, 1859);
"That the Perfect is the great Subject of Metaphysics"
(May 21, 1859); "Explanation of the Categories"
(May 22, 1859); "Of the Stages of the Category
of Modality or Chance" (May 22, 1859); "Metaphysics
as a Study" (June 1859); "On the Definition
of Metaphysics" (July 1859); "Comparison
of our Knowledge of God and of other Substances"
(July 25, 1859); "All unthought is thought of"
(July 25, 1859); "Of Realism and Nominalism"
(July 25, 1859); "Sir William Hamilton's Theory
of the Infinite" (July 27, 1859); "That We
can Understand the Definition of Infinity" (October
23, 1859); "Two Kinds of Thinking" (October
23, 1859); "The Nature of our Knowledge of the
Infinite" (October 23, 1859); "Of Objects"
(October 25, 1859); "Of Pantheism" (October
25, 1859); "Why We can Reason of the Infinite"
(October 25, 1859); "That Infinity is an Unconscious
Idea" (October 25, 1859); "The Fundamental
Distinction of Metaphysics" (June 30, 1860); "Elucidation
of the Essay, headed All unthought is thought of"
(June 30, 1860); "The Keystone of this System"
(July 1, 1860); "The Logical and the Psychological
Treatment of Metaphysics" July 3, 1860); "The
Infinite, the Type of the Perfect" (July 3, 1860);
"The Orders of Mathematical Infinity" (July
13, 1860); "Summary" (December 16, 1860);
"Domain of Metaphysics" (August 6, 1861);
"Introductory to Metaphysics" (August 11,
1861).
*922. [Notes for a Work on Metaphysics]
A. MS., n.p., [c.1862 with one page dated May 29, 1862],
41 pp.
The first book of this projected work would have had
the title, "Principles of Metaphysical Investigation."
Man as the measure of all things. Truth and the nature
of faith. Refutation of transcendentalism. On language,
form, and plasticity.
923. [Ten Irreducible Conceptions and their Combinations]
A. MS., n.p., 1860-62, 24 pp., with a typed copy of
the page dated June 8, 1862.
924. A Treatise of the Major Premisses of the Science
of Finite Subjects (Nature)
A. MS., n.p., August 5, 1864, 3 pp.
All reasoning can be represented syllogistically. The
major premises - the principles of science - are the
subjects of metaphysics. Metaphysics as theoretically
essential to science.
925. [A Treatise of the Major Premisses of the Science
of Finite Subjects]
A. MS., n.p., August 5, 1864, 3 pp.
Science relies on the assumption that observation has
value beyond itself.
The need to discover some validity of the major premises
given in sensation; otherwise assumption of the major
premises is petitio principii.
926. A Treatise of the Major Premisses of Natural Science
A. MS., n.p., n.d., 3 pp.
Major premises regarded as a priori, i.e., logically
antecedent to all science. Judgments refer predicate
to subject. The subject is assumed; the predicate is
experienced. All judgment is inference.
927. Possible extensive relations of subject and predicate
A. MS., n.p., n.d., 9 pp.
Quantities, qualities, real predicates, relations, forms
of fact, reasonableness, and creative potentialities
are all related. Admixture of chemical notes.
928. Sketch of a New Philosophy
A. MS., n.p., n.d., 15 pp.
Reasoning and experimentation essentially analogous.
Philosophy is committed to the notion that the processes
of nature and thought are alike. Chance, law, and continuity.
Mathematical and metaphysical axioms. The monism of
modern psychology is materialistic. Eleven chapters
contemplated, and these are outlined briefly.
929. [On the Study of Metaphysics]
A. MS., n.p., n.d., 2 pp.
The training metaphysicians receive today is compared
unfavorably with the training they
received in the medieval universities.
* 930. [On the Meaning of "Real"]
A. MS., n.p., n.d., 20 pp., including variants, numbered
from 4-45 but not continuously.
The difference between "would be" and "actually
is" ("was," or "will be").
History of word "real"; Duns Scotus and Kant
on the real; CSP's definition. Mode of consciousness
and the taking on of habits.
931. Questions on Reality
A. MS., n.p., [1868], 48 pp., with 2 pp. of an earlier
draft.
The earlier draft of 2 pp. is an outline draft of G-1868-2a.
Twelve questions asked and answered dogmatically. The
questions are concerned with the possibility of ultimate
cognitions; immediate self-consciousness; knowledge
of the external world; truth and the agreement of logical
conclusion with information; contradiction as not always
signifying falsity; matter as not necessary to reality;
thought and signs; the meaning of the "unknowable."
The later draft concerns the proper method for determining
how we think; self-evidentness and self-consciousness;
the perceived and the imagined; our knowledge of the
external world; thinking and signs; signs of the unknowable.
Is there any cognition which is absolutely incapable
of being known? Have we any intuitions? Some of the
questions raised in the earlier draft are raised again
and this time answered less dogmatically.
932. Potentia ex Impotentia
A. MS., n.p., [1868], 9 pp. of two drafts.
Questions concerning reality. The future of metaphysics
depends upon its establishing a connection with tangible
external facts. Defense of the view that no sign means
anything essentially incognizable. On knowledge of
things-in-themselves. Idealism and first impressions
of sense.
933. [Reality, Being, and Figment]
A. MS., n.p., n.d., 7 pp. (but not continuous).
Reality and figment not equated with Being and nothing.
A figment is something, and therefore comes under the
heading of Being.
* 934. [Reality of the Universe]
A. MS., n.p., n.d., pp. 24-29.
Primary qualities and feelings. Phenomenalism and the
relativity of knowledge. Being, accident, substance.
The passage from being to substance is mediated by
conception of accident. The threefold nature of accident:
quality, relation, representation. Quality is firstness;
relation, secondness; representation, thirdness. Relations
are of two great genera: (a) those whose ground is
prescindable and (b) those whose ground is not.
935. [Notes on Idealism]
A. MS., n.p., [c.1873-77?], 4 pp.
Is it possible to conceive of anything which is not
an object of thought? Defense of the central position
of idealism, namely, that the actual or possible object
of thought is an essential part of existence.
936. [Idealism, Mind and Matter, and the Principle of
Continuity]
A. MS., n.p., n.d., 3 pp.
Leibniz as the first to set forth the law of continuity,
which explains how mind and matter act upon each other.
Matter as effete mind which is habit bound. An elevated
theory of idealism.
* 937. The Connection between Mind and Matter
A. MS., G-c.1893-2, pp. 1-13, with a variant p. 8; plus
an earlier draft of 10 pp.
Published in entirety as 6.272-277.
938. (Matter)
A. MS., n.p., [c.1904], pp. 1-8, with an alternative
p. 8.
Comments on Balfour's British Association Address (August
17, 1904) on the constitution of matter, especially
the electron theory. The experimentalist's usage of
"phenomenon." The confusion between belief
in a reality which is expressible in phenomenalistic
terms and belief in reality which is not so expressible.
939. Notes on Portions of Hume's "Treatise of Human
Nature"
A. MS., n.p., [1905], 44 pp. and 5 pp. of variants.
For the probable date of the manuscript, see S. P. Langley
correspondence for a letter from CSP, dated June 1,
1905. CSP considers only Part IV, Sections 1 and 2
of the "Treatise." Criticism of Hume's analysis
of reasoning leads to an exposition of his own views.
Association of beliefs, acritical reasoning, and reasoning
(abductive, inductive, and deductive). Reasoning as
that special variety of action which is under self-control.
Probability and certainty; genuine and counterfeit
beliefs; indubitability of beliefs and instincts. Hume's
nominalistic metaphysics in the context of the nominalist-realist
dispute. Percept and perceptual judgment as well as
existence and reality distinguished. Three grades of
complexity of being, with the triadic mode the most
complex. Three kinds of triadic relations: collectivity,
energy, signs. The different kinds of signs.
940. Logic of Events (LE)
A. MS., G-1898-1, pp. 1-11.
Published in two places with minor deletions: 6.1-5;
6.214-221.
941. Notes for 8 Lectures (N8)
A. MS., G-1898-1, pp. 1-8.
Published with a deletion (cf. 6.222n*) as 6.222-237.
These pages are to be inserted at the end of MS. 940.
See the last page of "Logic of Events" for
the instructions to do so.
942. Abstracts of 8 Lectures (A8)
A. MS., n.p., n.d., pp. 1-33, incomplete, with variants
and a single sheet entitled "Bifaria for 8 Lectures"
(B8).
The bare nothing of possibility logically leads to continuity.
Continuum of possible quality. Thisness and individuality;
thisness and reaction. Firstness, Secondness, Thirdness.
Habit, generalization, and the laws of nature. Evolution.
943. Considerations for 8 Lectures (C8)
A. MS., n.p., n.d., 2 pp.; plus a typed copy.
Hegel and the logic of continuity. Specific criticism
of Hegel's understanding of mathematics, for example,
his view that past, present, and future are the three
dimensions of time. Further criticisms of Hegel concerns
the logic of events.
944. Dottings for 8 Lectures (D8)
A. MS., n.p., n.d., 2 pp. (two attempts); plus a typed
copy.
Hegel and CSP mean nearly the same thing by existence.
CSP can almost accept Hegel's definition as the immediate
unity of reflection-into-self and reflection-into-another
(his reservation concerns reflection). Hegel misplaces
existence by putting it under the first part of his
Encyclopaedia (Logic) and under the second division
(Wesen), whereas he places time under the second part
(Nature). For CSP, time would first have had to be
organized before nature could have begun.
945. Mems for 8 Lectures (M8)
A. MS., n.p., n.d., 2 pp.
The freedom of unbounded possibility (before time and
space were organized). The nothing of the not yet being
distinguished from the nothing of negation. Becoming.
Quality is a sleeping, potential consciousness; quale-consciousness
is a potential mode of being.
946. An Outline Sketch of the Synechistic Philosophy
A. MS., n.p., n.d., 7 pp.
Explanation of the word "synechistic" and
justification of its use. Its cognate opposite "diechistic."
947. [Continuity and Hegel]
A. MS., G-c.1892-1b, 2 pp.
One of the two pages was published: 1.41-42.
948. The Logic of Continuity (LC)
A. MS., G-1898-1, pp. 1-37.
This is the last of the proposed set of eight lectures
of 1898. Published, in part, as 6.185-213 (pp. 7-10
and 21-37). Unpublished is material on the history
of geometry (pp. 1-7). Geometrical topics; continuum;
Listing Numbers (pp. 10-20).
* 949. [Continuity]
A. MS., n.p., n.d., 7 pp.
Principle of continuity as the one great desideratum
in all theorizing, and the master-key of philosophy.
* 950. [Continuity, Probability, Statistical Syllogism]
A. MS., n.p., [C.1893], pp. 7-12 and 6 pp.
Ultimate continuity as a regulative principle (6 pp.).
Continuity as ubiquitous mediation; its relationship
to dynamics (pp. 7-12).
951. Habit (H)
A. MS., G-1898-1 [c.1898], pp. 1-10 12-37 (MS. appears
to be continuous, although there is no p. 11).
Published in entirety as 7.468-517.
952. [The Rationality of the Universe]
A. MS., n.p., n.d., 4 pp.
953. [First and Second Conversazione]
A. MS., n.p., n.d., pp. 1-8, with variants.
The three views of knowledge: Epicurean, pessimistic,
and melioristic. Second conversazione is on the idea
of clearness.
954- [Evolution]
A. MS., n.p., n.d., 5 pp. and 10 pp.
The manuscript of 5 pp. is concerned with speculation
on the possibility that Darwin was influenced by Malthus
and the political economists. The manuscript of 10
pp. is concerned with the three modes of evolution:
Darwinian Lamarckian, and that mode by which "the
mechanical effects of external causes, which go to
break up habits, especially habits of heredity,...
make forms vary, in determinate ways." Also: spontaneity
and law, with law the product of evolution; matter
as mind under almost complete domination of habit;
synechism and questions concerning religion, morality,
and telepathy.
955. [Fallibilism, Continuity, and Evolution]
A. MS., G-c.1897-5, 57 pp.
Published, with deletions, as 1.141-175. See sup(1)G-1892-0.
* 956. The Architecture of Theories
A. MS., n.p., n.d., 65 p.
This manuscript appears to be an early draft of the
Monist article (G-1891-1a). On the principles of evolution.
* 957 [Evolutionary Love]
A. MS., n p, n.d., 73 pp.
Early draft of an article which appeared in the Monist
entitled "Evolutionary Love" and reprinted
as 6.287-317 (G-1891-1e).
958. Reply to the Necessitarians
A. MS., n.p., n.d., 218 pp.
Early and incomplete drafts of an article published
in the Monist entitled "Reply to the Necessitarians:
Rejoinder to Dr. Carus" and reprinted as 6.588-618
(G-1891-1f).
959. [Fragment of "The Doctrine of Necessity Examined"]
A. MS., n.p., n.d., 1 p.
* 960. [Argument Against Necessitarianism]
A. MS., n.p., n.d., 2 folded sheets (8 pp.)
961. The Law of Mind and Our Glassy Essence
A. MS., n.p., n.d., 100 pp. ("Our Glassy Essence");
22 pp. and 2 pp. ("The Law of Mind") and
a notebook "Notes for Paper on the Laws of Mind
1892 May 10."
Early drafts of G-1891-1c and G-1891-1d.
* 962. A Molecular Theory of Protoplasm
A. MS., n.p., n.d., 3 pp.
See 6.239 ff.
963. Introduction. The Association of Ideas
TS. (corrected), n.p., n.d., 8 pp., with 1 p. of notes.
Principles of association: contiguity, similarity, contrast,
and causality. Association is not explained by causality
but causality by association Mind is not explained
by matter. Rather, matter seems to be explained by
mind. Criticism of treatises on logic, based upon works
passed on from the Middle Ages. See Grand Logic (MS.
400).
* 964. The Innateness of Notions and The Innateness
of Ideas
A. MS., n.p., n.d., 5 pp.
Notion and idea contrasted. "Idea" connotes
the essential character of a thing.
965. Creation
A. MS., n.p., n.d., 12 pp. (with a sequence numbered
28-33).
Science strives for knowledge for its own sake, but
this knowledge is not systematized. The original chaos.
Feeling and the tendency to generalization which brings
about attraction between objects.
966. [Reflections on Real and Unreal Objects]
A. MS., notebook, n.p., n.d.
Late notes on metaphysics; earlier jottings on mathematics
of three dimensions. Definition of "object"
and "real object." Abstract idea of the unreal;
our inability to think of an unreal object as real.
967. [Nominalism and Realism]
A. MS., n.p., n.d., 8 pp.
Nominalism as a reductive theory. Realism as a kind
of idealism.
* 968. [Fragment on Metaphysical Axioms]
A. MS., G-c.1893-1, 5 pp.
Published, in part, as 1.130-132.
969. [Architectonic Character of Philosophy]
A. MS., G-c.1893-5 [c.1896], 3 pp.
Published in entirety as 1.176-179.
970. [Critique of Positivism]
A. MS., n.p., n.d,. pp. 1-18 and a 1 p. outline. Weakness
of Comtean positivism is both logical and religious.
Although positivism has had a favorable influence upon
science its supporters are essentially unscientific.
971. Notes on the Question of the Existence of an Eternal
World
A. MS., G-c.1890-2, 5 pp., and 3 pp. of a fragmentary
alternative draft.
Published, for the most part, as 1.36-39.
972. Six Lectures of Hints toward a Theory of the Universe
A. MS., n.p., n.d., 3 pp.
973. [Transcription and Translation of Plato's Defense
of Socrates]
A. MS., notebook, n.p., n.d.
974. Plato's Dialogues
A. MS., notebook, n.p., n.d.
Plato's Dialogues are listed, with their length and
probable date noted. There are two other lists of Dialogues,
one of which is headed "probably spurious"
and the other "decidedly spurious." For the
rest, there is a summary and an analysis of sorts of
the early Dialogues.
975. Plato
A. MS., n.p., n.d., 1 p.
List of dates of the important events in Plato's life.
976. Plato
A. MS., n.p., n.d., 2 pp.
Significant dates in the life of Plato. A note on Aristotle's
references to Plato.
* 977. Plato's Dialogues
A. MS., n.p., n.d., 1 folded sheet and 1 p.
978. Order of Plato's Dialogues
A. MS., n.p., n.d., 6 pp.
Chronology of Plato's Dialogues established by stylistic
developments.
979. [Chronology of Plato's Dialogues]
A. MS., n.p., n.d., 6 charts.
Chronology based, in part, on Lutoslawski's data.
980. Stylistic Development of Plato's Dialogues
A. MS., n.p., November 3-5, 1901, 8 pp.
981. Conjectural Dates of Plato's Dialogues
A. MS., n.p., n.d., 1 p.
982. Lutoslawski. Plato
A. MS., n.p., n.d., 4 pp.
Notes on Lutoslawski's research on the Platonic Dialogues.
983. Lutoslawski's Recalculations
A. MS., n.p., n.d., pp. 1-3, and a single unnumbered
sheet.
984. Lutoslawski's "Relative Affinities"
A. MS., n.p., n.d., 8 pp.
Lutoslawski's miscalculations, with a list of corrections.
985. [Lutoslawski and a Report of Diogenes Laertius]
A. MS., n.p., n.d., 1 folded sheet (3 pp.).
CSP takes exception to Lutoslawski's refusal to credit
Diogenes Laertius's report of what Hermodorus says
is the truth concerning Plato's visit to Megara after
the death of Socrates.
986. Translation of the beginning of the Cratylus (Cratylus)
A. MS., n.p., n.d., pp. 1-6.
Commentary accompanies the translation.
987. Note to 944 B Laws
A. MS., n.p., n.d., pp. 1-2.
This manuscript is not in CSP's hand, but a note in
the right-hand corner reads: "Jowett. Pierce [sic]
notes."
988. Metaphysical Axioms and Syllogisms
A. MS., n.p., May 30, 1860, 22 pp.
Notes on the following Platonic Dialogues: Apology,
Crito, Gorgias, Phaedo, Protagorus, and the Republic.
989. [Fragments on the Platonic Dialogues]
A. MS., n.p., n.d, 8 pp.
These fragments are mainly concerned with chronology
based on Lutoslawski's data.
990. [Plato's Philebus]
A. MS., n.p., n.d., 1 p.
Note on Euripedes.
991. Categories
A. MS., n.p., n.d., 4 pp.
The Aristotelian categories. Synonyms, homonyms, paronyms.
992. Aristotle's Notion of Priority
A. MS., notebook, n.p., n.d.
The first few pages of the notebook deal with the classification
of the sciences into sciences of research, review,
and practical application and with the relative importance
of experiences, actions, and thoughts. The remaining
pages are a transcription, translation, and annotation
of various sections of several works of Aristotle but
are primarily concerned with the notion of priority
in chapters XII and XIII of the Categories.
993. [Aristotle's Physics]
A. MS., n.p., n.d., 3 pp.
994. [Byzantine Logic and Prantl's Scholarship]
A. MS., n.p., n.d., 2 pp. and 1 p.
Criticism of Prantl's scholarship; "Byzantine logic"
defined.
995. [Fragments on Medieval Sources]
A. MS., n.p., n.d., 6 pp.
996. [On Boethius]
A. MS., n.p., n.d., pp. 93, 95.
* 997. [Biographical Notes on Duns Scotus]
A. MS., n.p., n.d., 5 pp.
998. Consequentia.
A. MS., from a notebook, n.p., n.d., 26 pp.
Duns Scotus (extraction and commentary). Lutoslawski's
study of Plato. Phaneroscopy. Tables concerned with
classification of colors.
999. Ockham's Logic
A. MS., n.p., n.d., 2 pp.
1000. [Fragment on the History of Logic]
A. MS., n.p., n.d., 2 pp.
The contributions of Scotus, Ockham, Cartesianism, Bacon,
Leibniz, and the Leibnizian logicians, Wolff and Lambert.
1001. Passages in Occam's Logic concerning Relations
A. MS., n.p., n.d., 5 pp.
1002. [Fragments on the History of Philosophy]
A. MS., n.p., n.d., pp. 41, 45, 47 (77), 73-76, 80-81.
The a priori method of fixing belief: Descartes, Liebniz,
Kant, and Hegel.
1003. The Axioms of Intuition. After Kant
A. MS., n.p., n.d., 6 pp.; plus a cover with the title
"Quantity."
All intuitions are extensive quantities. Reflections
on the following axioms: Space has three dimensions,
a straight line is the shortest distance between two
points, and two lines cannot enclose space.
1004. Notes on the Critic of the Pure Reason
A. MS., n.p., n.d., 3 pp.
Notes on the title of Kant's work as well as on the
dedication, prefaces, and table of contents. Also notes
on the distinction between pure and empirical cognition.
1005. Critic of the Pure Reason
A. MS., n.p., n.d., 10 pp. and 24 pp.
Translation of the Critic through Part I of the Introduction.
Vocabulary of Kantian words and phrases (2 pp.).
1006. Critique of Pure Reason
A. MS., n.p., n.d., 4 pp. (table of contents for CSP's
translation); plus 1 p. (showing the chronological
relationship of Kant's Critique to the works of other
German philosophers).
1007. [Kant Studies: Translations]
A. MS., n.p., n.d., 66 pp., including title page which
acknowledges the aid of Miss C. E. Peirce.
Notes and fragments of translations of The Critique
of Pure Reason. Not all of the manuscript is in CSP's
hand. Some sections are in the hand of CSP's Aunt,
Charlotte Elizabeth Peirce. Translations of the First
Book of the Transcendental Analytic, Chapter II, Section
2, Of the Grounds a priori of the Possibility of Experience,
and of the Second Book of the Transcendental Analytic,
Introduction, Of the Transcendental Judgment in General.
The translations are based upon the 1t German edition.
* 1008. [Kant's Treatment of Substance]
A. MS., n.p., May 21, 1911, pp. 11-14.
* 1009. [Fragments]
A. MS., n.p., n.d., 39 pp., excluding various calculations
on verso of some pages.
Topics include: continuity and relativity; Anselm's
proof of God's existence; feeling and consciousness;
laws of nature, their growth and necessity; laws and
signs; signs, symbols, propositions, and truth; relation
of metaphysics to logic; cognition and inference; fallibilism
and the limits of rationality; continuity and the problem
of the action of matter upon mind; Kant and the confusion
of logical questions with psychological ones; infinity;
the final (ideal) opinion; comments on An Essay concerning
human understanding.